I Ching Principles (11)
Feng Shui has only one principle. Feng Shui has both wind and water, environment and psychology. The environment is divided into two types, one is wind and the other is water, and water is food. When we eat anything, we must eat with water. You ca n’t eat that protein hard. This is not possible. You must have water. If you bake protein If it turns into carbon, it will not be absorbed, and so will carbohydrates. If you go back and give it a try, you will slowly roast the rice until there is no moisture in it. You will not digest it when you eat it.
The wind is divided into two kinds of daylight and temperature. If there is daylight but the temperature is very low, then the creature cannot live. It ’s bright like the North Pole, but it ’s too cold to live. If the temperature is good, there is no daylight, and photosynthesis is not possible, then you ca n’t live. Therefore, the sunlight must be properly adjusted to the climate.
The water is divided into two categories, and the beneficial and harmful substances in food should be separated. There are also two kinds of psychological effects, one is the real magnetic field problem, the other is the problem of feeling, and the problem of feeling is often greatly affected by education.
It seems that we have been educated since we were young that there can't be big trees and pillars in front the door. In addition, the door of your room cannot face the toilet, and your room cannot be behind the gods, so I asked my grandma how to overcome so much, that is, what would you encounter, what method would you take, She said that when the husband and wife are in love, if the room is behind the gods will be too noisy, so education is very important. We have been educated about gods and ghosts since we were young, so when we grow up we know that there are ghosts and ghosts, so we are afraid that ghosts respect gods. This is the whole education.
Mao Zedong was in the special zone in 1932. Because Chiang Kai-shek had defeated the Communist Party, he applied for a special zone. This special zone was protected by the Soviet Union ’s Third International. He taught the students there to teach from seven grade. Father and mother are not as close as Mao ’s. No gods and no ghosts. When they have been taught that there are no gods and no ghosts, they will not be afraid of doing anything. Those who were taught after 1932 AD, and in 1966 AD, those born during this period are not afraid of God or ghosts. I came to lead the Cultural Revolution, so all the spirits were eliminated.
In our education at that time, when the child had poor metabolism, he immediately hugged him in front of God to startle. When he was born, he was taught gods and ghosts, so how can we leave Gods and ghosts? This is from here. Psychologists call this feeling branding, which means that the one-year education brand after you were born. If you are branded, you will be like this in the future. If you think about the theory of atheism and ghostlessness taught by the Communist Party in 1921, then those people who were swept by the Cultural Revolution before 1932 are now probably atheistism.
In terms of the whole feng shui, we are seeking the survival of the whole. The most important thing for survival is to be healthy, but you must work hard to make money. You must work hard, enrich yourself, and be able to follow the changes in this environmental era. .
When Qin Shihuang ’s book-burning Confucianism was eradicated, the Book of Changes was regarded as a divination, and it was regarded as a science. The Book of Changes became a science, and the book of Scriptures continued to be used. The text of Yijing is finally explained to another meaning. The original text of Yijing is very simple. Gentlemen and so on. The Book of Changes was originally so simple. Finally, Qin Shihuang didn't want to turn it. After turning it, he added a sentence, and then changed it into philosophy, and changed it to Bu’s lecture. Here is another classical saying, and then Xiangyue, which brings it all to Bu Gua, and Bu Xing's teachings make it into a philosophical teaching.
